Native Land and “Window” Areas

I have just finished reading Ryan Skinner’s book Skinwalker Ranch: No Trespassing. I am not really going to review the book; it is a collection of stories and reports put together in book form that outlines some of the activity on and around the area now known as the Skinwalker Ranch. While I would have appreciated a little heavier editorial hand, the reports speak for themselves and the reader can choose to believe what he or she reads or not. For those interested in this specific area, the book is not expensive and does contain some food for thought.

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I have given my thoughts on why the Four Corners area is the site of so much high strangeness. As I noted in the referenced blog post, the Dine’ (Navajo) have a long tradition of ceremonies in that area but, reading through Mr. Skinner’s book, I was reminded that the Dine’ are not the only indigenous tribe in the area. There are also the deeply secretive Hopi as well as the Ute and Paiute. Each of these tribes has their own medicine ways and those ways have been enacted on this land for centuries. As I said before, no matter how good the magical hygiene of a group is, repeated magical working in a single place or places will tend to thin the veil between the worlds and produce episodes of high strangeness, especially amongst people who are already sensitive to the ‘vibration’ of that magic e.g. the tribal people who have come forward to report some of the events in Mr. Skinner’s book.

I theorize, too, based on my own experiences, that tribal lands serve as refuges for the creatures of the Otherworld. While modern America wallows in its soup of materialism and lack of belief in anything beyond the senses, the traditional indigenous folks of this land learn early on that there is more to be seen than what can be seen with the physical eyes alone. These peoples attempt to live and work in harmony with the spirits of their land rather than ignoring them. Even those native people who are not raised in the traditional manner are often exposed to the stories of their people at some point in growing up. It is no wonder then that the native lands are host to all manner of beings – both ‘good’ and disharmonic.

I have already talked about the presence of ‘interesting’ areas in the Superstition Mountains, a site that is holy to the Apache of that area. When I was younger and working for a non-profit health organization, I was asked to come speak to a group on one of the reservations in the Phoenix, AZ metro area. Quite frankly, I felt the energy shift as soon as I drove onto reservation land. I found my speaking site and gave my presentation then started the drive home. By this time, night had fallen and as I made my way carefully down the road, I spotted a small creature hopping along the side of the road. At first, I thought this was a rabbit but, as I got closer, I realized that I was looking at a miniature version of the Kokopelli image so popular in Arizona. To this day, I can not tell you whether I was seeing this being with my physical eyes or the eyes of spirit but, as I watched, it disappeared by simply fading from my view.

I have also had the privilege of living right on the border of one of the Seneca reservations in Western New York. We often bought gas for our vehicles on ‘the rez’ and, again, I noted a subtle change in the energy around me as I moved onto reservation land. During the great Celtic feast of Samhain, when the veil between the worlds is traditionally quite thin, I would sometimes drive through the forest of the area and look into the woods, just to see the variety of beings slipping through those trees, careful not to reveal too much of themselves but nonetheless there. While these experiences were noted more with spiritual senses, I still felt certain that, given the right circumstances, these beings might just pop up in front of someone with eyes to see.

Granted, my experiences do not a fact make. As the saying goes, your mileage may vary. In my mind and my experience, however, native lands will always equate to areas where the veil between the worlds is, perhaps, just a little thinner than it is in other places. Given their long tradition of medicine workings and the belief that traditional native people place in those workings, I do not think this is surprising at all.


Magical Protections

Many moons ago, when this blog was just beginning, I wrote a post called Grays – Part 3 (Defenses) in which I espoused the idea that defense against the Intruders was based on a triad: Prevent, Repel and Disperse. I set forward some easy to use ideas for utilizing the triad in your own defense or the defense of another should the need arise.

In the last couple of posts, I’ve talked about a new manwolf sighting in Wisconsin and discussed a strange effect that magic seems to have in my life. I concluded that last post, on The Dresden Effect, with these thoughts from a spirit I have had contact with recently:

This spirit . . . also shook his head at the ‘scientific’ ghost and monster hunters who refuse to take even the most elementary magical precautions before going into the site of a paranormal event. He stressed to me the importance of learning to shield oneself, ground out any energies that one may encounter and cleanse after leaving the site and before going elsewhere. Often, what some perceive as taking entities home with them is simply the result of their energies interacting with energy of the portal area and producing effects on the perception. These effects can certainly feel as real as an actual haunting and may even be perceived by others in the person’s household.

So, let’s take a look at this new triad of shielding, grounding and cleansing/banishing. Each of these topics could be the subject of a post of its own but I have been instructed to leave space open for upcoming ‘news’ (no idea what that might be at this time but life has been interesting of late).

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Shielding
When we speak of shielding, we are speaking of the human energy field. Basically the idea here is that you can make the field more ‘dense’ and therefore less permeable to damaging or disharmonic energies. Think of it like the deflector shields in the Star Trek world only you are turning aside energies that are inimical to you instead of phasers and photon torpedoes.

One can do a temporary shield with visualization and intent and this will work fine in most situations; but, for the monster and ghost hunters out there who need something more permanent the shield needs to be anchored into something physical – usually a piece of jewelry that can be worn unobtrusively. I recommend amber, which hardens the aura but has the disadvantage of needing to be ‘cleaned’ regularly, or black tourmaline as bases for a wearable shield.

Basically, find a shield visual that works for you (a bubble of white light, whirling knives, a pyramid), sit with the jewelry in your right hand and bring that visual to life. See, smell, taste, touch, hear, if you can. Make it real and then give it an intention. Remember to include your power source (gods, guardians, angels, totem animals etc) for the shield and what it is supposed to do exactly. Finally, see the shield being connected to and arising from that piece of jewelry. Wear the piece regularly (but not all the time) and remember to feed the shield some energy at least weekly to keep it strong and attuned to your vibration.

Grounding
Grounding is essentially the process of taking energies you do not want and composting them – that is feeding them into the earth which, because it is intimately involved in the processes of life, death and rebirth, knows exactly how to handle the energies and render them useful again. Grounding can be as simple as paying attention to where your feet touch the ground to as complex as visualizing yourself as a tree, bringing energy up from the earth to wash out the energies you are carrying, push them through your leaves and back out into the earth. Not only does grounding help you to clear your energy field; it also helps to settle you when you are feeling disjointed or “out of whack”.

Banishing or Cleansing
I’ve already spoken of the cleansing and repellent properties of certain plants, such as sage. When feeling that you have been exposed to energies that you do not wish to take on, you can do worse than to begin any aftercare with a good solid smudging with white sage. This, along with your grounding exercise, will help clear your field of all but the most stubborn energies and the sage works actively to prevent any etheric manifestation.

Once you have done the smudging though, you may be aware that some energies have been removed and that others seen to be hovering around your ‘perimeter’ waiting to get back in. This is when a good banishing ceremony will work wonders for getting rid of the hoverers.

Now, the banishing that most people with any exposure to the occult will recognize is the Lesser Banishing Ritual of the Pentagrams, a Golden Dawn ritual that has been in existence for some time. The LBRP might be a good place to start if you are fond of angels and respond well to Hebrew god names but, for those of us with a more pagan bent, it is quite useful to develop our own form of banishing.

The sky is the limit here but the basic form that I have developed and that you can add into looks something like this. Stand tall and imagine yourself at the center of the Universe, with the Four Directions radiating out from you – Before, Behind, Right and Left. Now, focus your intention beneath your feet and draw the energy of the earth and the Lower World up through your central channel (I see it as red) and into the sky. Do this for 3 breaths then look to the sky and see the energy of the Upper World (white) cascading down through you. The first energy empowers you; the second energy cleanses you. Imagine the two energies meeting in your chest and forming a grey ball of light. This light increases in strength as you breathe the energies into you (Jason Miller recommends clutching a lightly clenched fist over your chest to give the feeling of something there). Once you feel that the energy is strong and powerful release your hold on it (open the fist) and allow it to expand into a sphere of dove gray light that carries all nastiness away from you.

This is a basic banishing to which you can add prayers, meaningful symbols etc. to make it more effective for you.


“The Dresden Effect”

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I am a huge fan of the Jim Butcher series, the Dresden Files.  I got hooked on the very first book, Storm Front, and have followed Harry Dresden through his adventures right up to the current book.

What, you may ask, does this have to do with the topics we discuss here?  Well, one of the tell tale signs of a wizard’s presence in Butcher’s world is the failure of electronics around that magic worker.  When Dresden goes to visit friends, they are forced to unplug their computers and power down their cell phones to save those devices from the ill effects of Dresden’s power.

Interestingly, we see much the same effect in real world paranormal phenomenon.  (Perhaps Butcher got the idea from reading up on high strangeness events?)

Probably the best known example of this in the paranormal world is the consistent reports of UFO witnesses that testify to cars stopping, stereos going off, TV’s quitting and other electronic gadgets going on the fritz in the presence of a UFO, only to recover completely once the ‘craft’ is gone.

Read any book on ghost hunting and one of the things that you will be told is that, when going into an allegedly haunted site, you need to bring plenty of batteries for your recorders, flashlights and other equipment.  One of the common problems that arises in ghost hunts is the sudden failure of equipment due to battery drain.

Skepdebunkers often trumpet the fact that there are very few clear pictures of paranormal phenomenon.  This has become a running joke in Sasquatch hunting circles; the ‘Blobsqatch’ is a well known photographic subject.  Think about how many of those pictures, taken these days, come from cell phones and digital cameras.  One would think that at least one photographer would have steady hands and a cool nerve and manage a good shot.  This happens very seldom and, when it does, the various kinds of hunters, as well as the skepdebunkers are very cautious.  A clear photo is often seen as a sign of a hoax!

I sometimes have experience with what I have jokingly named The Dresden Effect.  Two weeks ago Friday, I had a day where no electronic device would cooperate with me, without resort to a call to a help desk, a complete re-boot, simply doing things manually or asking my spouse to use her own gear.

The first time this happened to me, I wondered, for a while, if I had been cursed.  Shortly thereafter, though, I had a major breakthrough in some magical work I had been doing.  I wondered if there was a correlation but did not have enough data to make a conclusion.

I can say now, after having this happen several times, and seeing breakthroughs happen in magic shortly thereafter, that I am working with the hypothesis that magical breakthroughs will equal a day or so of electronic interference.  Fortunately, this interference seems to be like that of the UFO passing overhead, things work fine afterward, but it is damned pesky when it happens.

In this case, Friday, The Dresden Effect heralded the interest of and subsequent conversation with a powerful chthonic spirit.  We are in negotiations to see how we can help each other but I thought I would ask him about The Dresden Effect.

Basically, the spirit laughed. He showed me a vision of a ‘portal’ opening to allow him into this world and the energy that preceded and accompanied that portal.  I understood that he was simplifying things so that my non-physics brain could wrap around the concept but the essential point is that the energy that accompanies these portals has a strongly deleterious effect on electronics and an unpredictable effect on the human bio-electric field.   Thus we have reports of everything from dizziness and nausea to actual burns in association with some of these phenomenon.  This does not even take into account the effect these energies can have on perception.  And recall, this is just the result of contact with the portal field and does not take into account the actual spiritual presences that may have come through.

This spirit – and, no, I am not giving out a name – also shook his head at the ‘scientific’ ghost and monster hunters who refuse to take even the most elementary magical precautions before going into the site of a paranormal event.  He stressed to me the importance of learning to shield oneself, ground out any energies that one may encounter and cleanse after leaving the site and before going elsewhere.  Often, what some perceive as taking entities home with them is simply the result of their energies interacting with energy of the portal area and producing effects on the perception.  These effects can certainly feel as real as an actual haunting and may even be perceived by others in the person’s household.

In my view, then, The Dresden Effect is part of what makes it so difficult to document paranormal phenomenon and can have a profound effect on the investigator if he or she chooses to ignore the very simple rituals and visualizations that can help mitigate this effect.  I realize that many investigators want to see themselves as scientific and hard nosed skeptics but, in my view, refusing to use these tools in the magical arsenal is somewhat equivalent to having unprotected sex and hoping everything will be alright later.  Chances are, you will be okay but why take the chance?

 

 


Ebola Outbreak

I recently caught this article regarding the Ebola outbreak in Africa on Lon Strickler’s Phantoms and Monsters. This piece is sad on so many levels that I felt the need to address it.

Before I say anything else, however, I want to take a moment to encourage anyone who reads this blog post to do whatever you do to send positive healing energies to this part of the world. Visualization, prayer, magic, work with the dead or dying . . . whatever work you can do, in addition to whatever financial outlay you might make can have an effect in this terrible situation. I am not overly sentimental and I understand that there are forces of tearing down as well as forces of building up, but such a plague surely deserves our attention and compassion.

BarbSprayedWBleach-flex Image from CDC Website.

The sub text that I read in this article is that these people are poor, ignorant, superstitious villagers who need to be pulled from their unenlightened state by the science of the West. Now, I will be the first to say that the belief system in some parts of Africa can be hard to take. As in medieval Europe, it is all too easy for someone to point at another villager, cry witch and set off a series of events that can lead to the witch’s death. I do not for a moment condone this sort of behavior and I certainly want to see the West African people get all the medical assistance they need in order to break this plague.

However, I want you to place yourself in these villagers’ shoes for a few moments. Many, if not most, of these folks live at a subsistence level with minimal access to even the most basic health care and education. While we may not understand them, many of these villagers also have a very clear set of spiritual beliefs and have very likely felt the presence of the spirits in their lives. The much maligned ‘traditional medicine’ has been the only medicine many of them have ever known and, contrary to what we may believe, that medicine has sometimes worked for them.

In other words, these folks are people who are living in a world that most of us can not even begin to understand. When was the last time you had to slaughter an animal or hunt in order to eat? How many times have you had to find an herbal remedy to treat a raging fever? It is an entirely different world from the one that most of us live in and, before we criticize the ‘ignorant savages’ who will not allow doctors and medics into their villages, we have to look at things from their perspective.

The villagers have been living a normal life – getting by day to day, keeping food in their stomachs and, perhaps, if they are lucky putting a little aside for things they consider luxury items. One of them comes down sick with a fever, muscle aches and headache. This individual feels so weak he or she can hardly get to the toilet and their bowels are loose when they do manage it. The person refuses food and, within a week, despite the efforts of the village healer, that person dies. And, then, the people who had contact with the sick one become ill as well . . . some of them even worse, evincing bleeding, red eyes, difficulty breathing and more. Panic begins to spread in the village, the spirits do not seem to be able to conquer this awful disease and the rumor begins to spread that the village or, at least, those who are sick have been cursed.

In these people’s view, a curse is a very real thing (and, from a magical perspective, a curse is also very real, although it does not usually bring symptoms of a hemorrhagic fever). Suddenly, these outsiders appear, with their strange suits and their refusal to show their faces, and say that they know how to treat the illness. Even if the villagers allow this, the mortality rate for this awful disease is still anywhere from 50 to 90 percent. Word travels fast in a crisis, the telephone effect occurs as word spreads from one person to another and it is not long before those who are trying to help are suspected of actually causing the curse.

In these people’s world view, their belief is entirely justified and their banning of doctors from their village is logical to them. They are trying to protect themselves while faced with something new, completely different and terrifying. Like their ancestors before them, they feel that they have to deal with this plague by trial and error, finding ways to avoid it or cure it using the technology available to them since it is obvious to them that the strangers are not having any luck with this disease either! Once you contract this bleeding sickness, chances are high that you will die.

It seems to me that, rather than shaking our heads at the ignorance of these people, we need to meet them in their own mindset. Some of the Western treatments for Ebola do increase the patients likelihood for survival (things like fluid replacement and supplemental oxygen) but it is Western isolation procedures that will be most useful in stemming the tide of this viral outbreak. To get villagers to go along with these strange procedures, I think that we have to move past the ‘medical deity (MD)’ model to a model where procedures are explained to the people by someone they can identify with – a fellow villager or better yet a native healer who has been given some understanding of the disease and can explain it to others in terms they will accept. For example, if the villagers believe that Ebola is a curse, then they should understand that the suits and gloves and other isolation procedures are magical techniques for blocking off the curse and preventing it from spreading.

In essence, my feeling is that, to minimize the suffering of these people, we have to view the situation like we would being in a land where we did not speak the language. We either have to learn the language or, in the case of an emergency, we need a translator.

May the spirits who walk with these people bring forth those translators quickly and effectively so that this plague can be stemmed before it spreads further.


A New Manwolf Sighting

Linda Godfrey, the noted writer on all things werewolf/manwolf/dogman, posted this excellent sighting to her blog on 24 July. This report has it all: a midnight encounter with something unknown, a subsequent call to the police who not only believed the witness but advised her to be careful (with the unspoken implication that there had been other sightings) and footprint evidence that indicated a pattern of the creature “hanging out” around this home. Ms. Godfrey even included a witness sketch that will, if you are not a complete skepdebunker, raise the hair on your arms and the back of your neck.

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One of the things that struck me about this sighting was this paragraph:

They (deeply impressed canid footprints) were also very evident in the mulch around her house, especially under several windows. One of the windows belonged to the couple’s young teen, who has a special needs disorder. The teen had been telling the woman that there was a “monster” peering into the window almost every night for a month, she said, but it was never there by the time she got to the room, so she thought the teen was imagining things. She does not think that any more, she added.

So, this ‘critter’ has enough juice to give itself physical substance and has made itself known to the lady of the house, in the middle of the night, resulting in the woman’s complete lack of sleep that night. Additionally, the creature has been playing peek-a-boo with the above-mentioned teen, disappearing before anyone, other than the child, could see it. I think we can safely assume that the woman’s inability to doze off that night and the child’s reference to the ‘critter’ as a monster places this being firmly in the ranks of the Intruders. This one, like so many of its kind, seems to feed off fear and it has had an open season food source with the developmentally disabled teen (and now the mother). I’d love to see someone place a circle of rock salt mixed with some silver shavings around that house (both etheric repellents), give it a good strong magical charge and see what our midnight visitor had to say then.

Now, there are a subset of people who have suggested that the manwolf/dogman is a tulpa – a thought form – created by ancient shaman or other magicians to guard certain sacred sites. Given the behavior of some of these beings, I think this is a valid assumption. I am thinking, for example, of the 1950’s sighting in one of Ms. Godfrey’s books, where a gentleman is confronted by a manwolf standing on top of an Indian mound (if I recall correctly) and actually growling something that sounded like words. The witness got the message and backed off and there was no further interaction with the beast. Such an encounter clearly marks the actions of a magical guardian.

I do not think, though, that we can use this thought as a universal field theory of big hairy monsters. The behavior of some manwolves is entirely reminiscent of the Phantom Black Dogs of the UK, for example, in that they seem to favor cemeteries and other burial sites. Given that these creatures are often described as black or dark gray, I have been given to wonder if they are not an American iteration of the PBD, perhaps bent into a slightly different shape by the energies of this land. PBD’s, while sometimes scary to the percipient, do not usually cause harm (yes, I am aware of the very notable exceptions) and may, in some cases actually act as way-faring guardians, especially to women wandering alone at night. The PDB is strongly associated with death and, in some counties of the UK, the lore indicates that to see one portends a death in the family. I have not noted any such correlation amongst the manwolves here.

Coming back to our witness in Hartland, though, I do not see this ‘critter’ being a guardian. First of all, a thought form requires a lot of energy and concentration to form and then maintain. While the thought form of a skilled magician can certainly seem as real as the person sitting next to you, very rarely would one become powerful enough to actually clothe itself in etheric substance so that it could have the mass to make the paw prints seen at the scene. Essentially, we would be talking about a thought form that had escaped the control of its maker, developed a way to feed itself energy and eventually became strong enough to take on etheric substance. It is unlikely almost to the level of impossible for all three things to come together and stay together for this long.

In addition, if this were a programmed magical guardian, it would not be peeping in windows and startling people in the middle of the night. It would be responding to its programming, appearing when the humans breached its perimeter (wherever that might be) and doing its level best to either scare them off or do damage to keep them away. That damage might range from manipulating energies in the area to cause psychic anxiety all the up to physical harm (usually done by effecting the etheric body of the person). If this were a guardian that these people had accidentally provoked, I think they would know it.

As I said above, I think that this is one of the Intruders who is projecting a form that is guaranteed to give it plenty of fear energy to feed on.


Quareia – Module 2 now available.

Patterns and Maps in Magic

An announcement of the availability of Module 2 in the ongoing work for a new school of magic – Quareia – and some thoughts on this module from well known magician and writer, Josephine McCarthy. I urge my readers to take a look at this material. Even if you do not happen to be interested in pursuing a magical path, the information will help you better understand a completely different world view that steps outside the polarized lines of skepdebunker and believer.


A Post to Paranormal Writers

I was going to do a book review of the tome that I just finished reading but, honestly, since I can not give a positive review and since I refuse to disseminate negativity about specific persons on the internet, I want to address this topic in a general sort of way.

I am not even going to address the specific subject of this book since, to do so, would likely reveal the author. In some ways, this individual is quite brilliant and I would not ever discourage someone from doing research into a topic that interests them. What I would encourage, in both this writer and in other writers in the paranormal and cryptozoological fields, is learning something about how to write an argumentative piece.

Now, some people might say, “I don’t want to argue anything; I simply want to present the evidence I have gathered” or “really, this book is just about the folklore and legends that I have discovered about X phenomenon”. In my experience, this basically means that the writer is giving themselves permission to go on and on, giving example after example, ad nauseum, around some vaguely defined theme that leaves the reader wondering why the hell they are reading this book when they could have re-read something that made sense.

I realize that most, if not all writers on paranormal themes, myself included, are passionate about their subjects. I know the urge to just ‘unload’ when I find someone interested in topics I am interested in. Unfortunately, I also have known the embarrassment of having someone’s eyes glaze over as I waxed loquacious about some topic that I thought was endlessly fascinating. The problem is that, with a book, you can not see your audience and you can not hear them moan, a quarter to halfway through the book and say:

“Oh my god, what the hell is this book about?”

Yes, dear writer, simply giving a book a title does not mean that you have a thesis to your book. In the opening matter of the book, you need to make it clear what the book is supposed to be about and then adhere to that thesis throughout the book. Even if you do not want to argue for the reality of something, you still need to let the reader know what you are talking about, why you are talking about it, perhaps why you think it is interesting and how you are going to present your material. Then, you need to adhere stringently to that promised theme. The only real exceptions to this straightforward piece of advice are people writing encyclopedic texts about the unexplained. Readers already know, when looking at these books, that they will be exposed to a wide variety of topics.

“This person is only giving me what he wants me to hear”

Folks, writing about the paranormal does not mean that we have to completely abandon the dictates of logic. I could probably write a whole post on this but will settle for this one example. It is commonly the case that a paranormal writer will start with a hypothesis and then go to mind-bending lengths to make all material covered in their presentation fit into that hypothesis and will ignore evidence of or even the presence of alternate hypotheses.

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For example, the Nazca lines had to be constructed with the help of ancient aliens since they could only be seen from altitude. That is certainly a theory and there may be evidence for it but did any of these writers do any research into the spiritual practices of the people who built the lines? Bet there was a shaman or two or several dozen who was capable of out of body experience that included ‘flying’. For all we know, these so-called primitives worked out a way to make a glider or hot air balloon. Ancient alienists and many historians have a distinct bias against the idea that ancient people were as smart as we are and quite capable of working out tech for something they really wanted to do.

Another good example, is the paranormalist who has developed some unified field theory of the paranormal and is determined to fit all phenomenon into their fancy box. While there may clearly be something to what they are writing about, they crash and burn their own theory by trying to extend it into regions that they have no clue about.

“I am drooling . . . this is the 601st example of X that this writer has given.”

Dear writer: I understand that you are deeply impassioned about your topic and that you have reams and reams of notes about this, that and the other thing related to that topic. That fact does not mean that you have to share every single one of those notes with your reader and turn your book into a 7000 page monstrosity that only the most dedicated reader will ever get through. Remember, O Writer, that not everyone who picks up your book is going to be as excited about your topic as you are. No one is going to be interested in the story that you got from someone’s cousin’s friend’s brother who was on a mission in Malaysia 27 years ago.

“Wait, just because X is the case, it does not mean that Y is true.”

Skepdebunkers do this all this all the time (see the recent stories about UFO sightings and peak alcohol consumption periods) but, unfortunately, so do writers of the paranormal. Again, think of the Nazca lines argument. It does not follow that since the lines can only be viewed from altitude that ancient aliens must be responsible for their construction. This is one possible theory but it is not a fact.

These are a few of my favorite paranormal writing gaffes. Perhaps I will cover more in a later post.


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