Tag Archives: Beyond the Edge Radio

Some Thoughts on Manwolf Reports in PA


If you happen to be a follower of Lon Strickler’s famed Phantoms and Monsters blog, you have no doubt noted that there has been a distinct uptick in sighting of upright bi-pedal canids in Pennsylvania in recent months.  I have a weakness for all things werewolf /  shapeshifter so it seems fitting that my first post back address this phenomenon.

First of all, I had a chance to listen to Mr. Strickler and his colleague, Butch Witkowski, discussing these cases on Beyond the Edge Radio the other day.  Mr. Witkowski noted that he had been in contact with First Nation elders of the Tsalagi (Cherokee) nation and that they had told him, without reservation, that he was tracking a skinwalker.  I believe that they might have mentioned to him that he was crazy for doing such a thing.

Perhaps it was simply my perception but Mr. Witkowski seemed a little dismissive of this warning in the interview.  I would encourage him not to be and I will explain more about that in a moment.  Suffice to say, that if a medicine person tells you something is dangerous, you can bet your ass that he or she is correct.  While I am not certain that these beings are skinwalkers as I know them (I am more familiar with the skinwalker of the desert Southwest), I am sure that this elder was trying to drive home to Mr. Witkowski the seriousness of his warning.  The being that we think of as a manwolf or dogman can be a dangerous creature to pursue.  I would strongly advise Mr. Witkowski to wear the protective amulet given to him by the People, and, should he come into contact with one of these beings, to keep a respectful distance.

Here’s why.

I had been considering the manwolf ‘uprising’ in Pennsylvania for several days and, as often happens when I have something percolating, I found an answer in meditation.  This morning (Friday 29 January), as I allowed myself to sink into the quiet, I became aware of spirits around me, specifically those of my ancestors.  For some reason, when the ancestors come to play, it is almost always my First Nations ancestors who appear.  I do not have a lot of Native blood but apparently there is enough for ‘them’ to pay attention to me.

As I said, I felt the ancestors come in and then one of the guardian spirits that I work with came and dragged me off to show me something.  In this case, I was given to understand that this related directly to the manwolf epidemic in PA.  I was shown an “Indian Mound” in vision and then a hole in the side of that mound with a shovel sticking in the dirt.  The message was plain: someone had opened one of these mounds and released the spirits that guard it.

I agree with one of Linda Godfrey’s theories; some of the manwolves are ancient guardians bound to these mounds and assigned to protect them.  These beings are fierce and, depending on the amount of energy they have accrued to themselves, I think it highly likely that they could manifest physically, even if only for short periods of time.  This being (or beings) is not pleased with what has been done and will not rest until it either sees the mound sealed in a sacred manner or it runs out of energy to manifest.  It may be appearing to people to scare them and feed on that energy.

My advice to the investigators of this case: tread softly, especially if you see a manwolf, and see if you can find the source of the creatures disturbance.  As with certain hauntings which are exacerbated by renovation in the home, this creature has had its ‘nest’ kicked over and is not at all happy about it.

Centaur Sightings

My 06 May blog covered a Beyond the Edge (BTE) Radio appearance by the leaders of Crypto 4 Corners, J C Johnson and Chief Leonard Dan, and the extraordinary variety of reports that this team investigates in their area. To quote myself:

Listening to the podcast, Crypto Four Corners has investigated reports of the Furry Ones (Sasquatch), skinwalkers, giant rabbit-like ‘rodents’, mini T-Rex, ‘Night Stalkers’ (gargoyle like creatures), little people, centaurs, gryphons, winged hominids and dogman/manwolf. I know, from other reports that I have seen elsewhere on the Internet that J C Johnson has also reported a sighting of a dire wolf or something similar while on a San Juan river expedition.

I noted in that blog that I disagreed with Mr. Johnson’s belief that all this high strangeness did not result from a window or portal in his research area. Given the amount of Fortean phenomena reported in that area and the long tribal history of magical/shamanic practice, I posited that it was almost inevitable that some weak spots might develop in the Veil in that area, particularly since there is also a long history of rogue magic users (skinwalkers and ‘witches’) as well. The gods alone know what those folks might have called through and how well they practice the magical hygiene of opening and then closing the Ways.

One of the phenomenon that seemed to pop up a good bit during the course of the BTE interview was the investigation of centaur sightings in the 4 Corners area. In all the cases reported, witnesses stated that they had seen the classic centaur, half man and half horse. In one case, the witness reported having to stop his car while several of these beings crossed the highway in front of him or her. These types of reports leave even true believers scratching their heads, especially when the witnesses report actually being able to hear the hooves clop as the centaurs go by.

Oddly enough, I found a possible solution for these sightings in a work on Faery lore. Orion Foxwood is an author who has, so far, written two excellent books on the Faery Seership tradition and one book on Southern Conjure. He comes from a line of Appalachian folk who have the Sight and has trained in Alexandrian Wicca, traditional witchcraft as well as his family tradition of conjure. He also studied extensively with noted Faery Seer, R J Stewart. In Mr. Foxwood’s book, The Faery Teachings, he makes the following observation on p. 73:

. . . It is important to note that the Fay may not appear in human form at all. They may appear as an animal, a human or any mix thereof. They can take an entirely foreign shape, even of a species of being that seems right out of a science fiction movie. They can also be seen as balls or streams of light or shadow . . .

Now, most people, when they think of Faery at all, think of the Celtic lands but really we may define the Faery as those spirits who live ‘within’ a specific land. There is a strong interface between the Fay and ancestors (who quite literally live ‘in’ the land when they die) and all these beings live in what Foxwood terms the Sea World, the world that lies ‘beneath’ or ‘within’ our physical world (The Stone World, in Foxwood’s parlance). In the Faery tradition, it is recognized that there are places on the face of the planet where the Veil between our world and the Sea World is quite thin and it is, therefore, easier to interact with the Faery beings in those places.

It is also well known in Faery lore that those thin places in the Veil can be sites of extraordinary activity. There are multitudinous stories of persons accidentally or intentionally crossing over into the Land of Faery and of those, like Thomas the Rhymer, who are pulled into that Other World by Faery beings for initiatic purposes. The lore also indicates that the cross over can occur in the other direction. The most famous instances of this happening are the stories of the Faery Rade, witnesses swearing that they saw ‘the Shining Ones” riding forth from their mounds and hills and trooping across the landscape. Most people, encountering such a rade, would simply put their faces to the ground and wait for the Faery to pass, afraid that, if they looked, they might be swept up and taken off to the Land of the Fay. Witnesses to these events described the ringing of the bells on the horses’ harness and the clopping of hooves. To them, at least, the manifestation was quite real.

Now, we have been discussing this in light of the Celtic Faery folklore with which I am most familiar but I should note that, though I am no expert, I do know that the indigenous people of the United States have their own stories of ‘little people’ and I can certainly recognize the Faery in some of the spirits with which Native shaman work. I think it quite likely that sightings of centaurs and other mythological creatures could be sightings of what I would call Faery.

I can not say with any certainty whether these sightings are physical manifestations or not. It certainly seems to be the case that Faery can manage physical manifestation since there are records of people being struck by them; however, the Faery are also highly skilled at the magic called glamour in which they make something appear to be something else. It is entirely possible that these witnesses are experiencing exactly what the Faery want them to experience – clopping hooves and all – and that the ‘reality’ may be something completely different.

Crypto Four Corners

I am running a little behind in my podcast listening so just had a chance to listen to the Beyond the Edge Radio episode (20 April) featuring J C Johnson and Chief Leonard Dan of the Crypto Four Corners group. For those of you who want to hear about a veritable cornucopia of high strangeness, you will definitely want to check out this podcast. I have not heard about so much high strangeness focussed in a specific area since reading about the Skinwalker Ranch.

The Four Corners referred to in the name of the group is the intersection of the states of Colorado, New Mexico, Arizona and Utah. The Four Corners Monument is actually located on the Dine’ (Navajo) reservation and the area that this cryptozoology group covers is mostly located on the reservation, dealing extensively with Dine’ people. Listening to the podcast, Crypto Four Corners has investigated reports of the Furry Ones (Sasquatch), skinwalkers, giant rabbit-like ‘rodents’, mini T-Rex, ‘Night Stalkers’ (gargoyle like creatures), little people, centaurs, gryphons, winged hominids and dogman/manwolf. I know, from other reports that I have seen elsewhere on the Internet that J C Johnson has also reported a sighting of a dire wolf or something similar while on a San Juan river expedition.

The sheer volume and variety of reports discussed in this show was absolutely mind boggling. Sasquatch track lines that disappeared into the thin air, centaurs stopping traffic on major roadways, gargoyles taking off and landing in corn fields and grey alien incursions in the middle of the night, resulting in extended gun fire at the intruders (I will be commenting more on that issue in my next post). Those incidents are but a few of the ones discussed on the show and I strongly urge my readers to go have a listen.

At about 40:00, though, J C Johnson makes a statement that puzzles me. He states flatly that there is no window area or portal in the area that his group covers, that he believes, in fact, that all these creatures exist physically out in the desert. Honestly, I was taken aback by this flat statement. If what Mr. Johnson suggests is true then repeated overflights of the area ought to yield some very interesting photos since he is living in the midst of a veritable Jurassic Park of Forteana.

I think that the point that Mr. Johnson might have been trying to make was that the creatures that people are seeing in the region are ‘real’ – that is, they have mass, weight and presence to the five human senses. I would be the last person on earth to argue that the Dine’ and others (such as the British tourists who had a centaur encounter) are not seeing something. Those who have read this blog for a while will know that I even make a case for some creatures of the Otherworld to take on physical form or, at least, a hard etheric shell when they are in our world. These beings are, when they are in our realm, no less real than we are.

The fact of the matter, though, is that Mr. Johnson and his team operate on a reservation where it is not at all uncommon for people to consult with medicine people for the relief of their illnesses while at the same time availing themselves of Indian Health Services. The Dine’ have a complex and beautiful ritual life full of ceremonies to keep them in balance with their land. Those ceremonies make reference to their gods and draw on the power of their myths to bring about this balancing effect. As with all good ceremony, ways are opened to the Otherworld and spirits and energies flow through freely. The singer is taught how to open those ways and how to close them down again but such ceremonies are bound to leave a residue of power on the land.

I am not insinuating that the Dine’ medicine people are inept and unable to close their own portals but I would suggest that, given the frequency of these ceremonies over the course of time, a certain mystery has been built into the land, a certain thinning of the veil between this world and the Otherworld. Also, we have to remember that not all the magic worked on the Dine’ reservation is beneficial. The Dine’ have a long history of skinwalkers, evil magicians in their midst, who gain their powers by breaking tribal taboos and who are not, I am sure, as tidy in their magical actions as the medicine people. One suspects that these rogue magicians might have left any number of doors open to the Otherworld and may, indeed, have called through some of the less savory elements seen on the reservation.

The so-called skeptics will say that the surfeit of activity on the Dine’ lands is simply the result of superstitious reinterpretation of perfectly ordinary phenomenon and that certainly could be the case in some instances. Traditional Dine’ seem to have developed some of the skinwalker mythos simply to explain non-harmonious events in their lives but the fact remains that you have many individuals on the reservation who have lived in a particular place for generations and who know the land on which they live better than any outsider ever could. If such a person told me that they saw something strange on their land, I would be very much inclined to believe them.

At about 1:27:00, Mr. Johnson talks about a case in which a set of Sasquatch tracks found in a field show a lengthening of stride and then simply disappear. Mr. Johnson conjectures that the creature simply sprouted wings and flew away. I think it far more likely that the creature simply returned to the place from whence it came and took a flying leap through a portal back into the Otherworld. I respectfully submit that my theory in no way negates the ‘reality’ of the track set and is a little more elegant explanation of the large amount of high strangeness in the Four Corners area.

C2D1 Haunting : Spirit Negotiation

As I have mentioned, while I do not watch a lot of TV, I do keep up with several paranormal blogs and podcasts. I was listening to Beyond the Edge Radio a couple of weeks ago and heard about a haunting case I had not seen referenced before, the so-called C2D1 Haunting which took place at SUNY Geneseo in NY state. Here is a quick recap of the case for those not familiar with it along with the requisite spooky photo reportedly taken during the height of the haunting.

In many ways, the events that bedeviled Chris DiCesare followed the course of a classic, increasingly violent haunting. The events began with a voice whispering into Mr. DiCesare’s ear, calling his name, and escalated, over the course of several weeks to include alleged physical assaults and full body apparitions. Lon Strickler, one of the hosts of BTE Radio, a well known paranormal blogger, dug deeply into the story while Mr. DiCesare and his friend Jeff Unger were on the air. Strickler theorized that Mr. DiCesare was and is a “spirit beacon” – that is, someone who attracts the attention of spirits and with whom spirits will attempt to communicate. I would tend to agree with Mr. Strickler after listening to the interview and hearing some of the witness’ story in his own words.

In Spiritualist terms, it sounds as though Mr. DiCesare might be a latent spirit medium, that is, a person who has a greater than average ability to sense and communicate with spirits. In Mr. DiCesare’s case, that ability has remained mostly undeveloped likely due to the fright he received in this episode. It is interesting to note though that the haunting was resolved when Mr. DiCesare faced his fears and actually talked to the spirit involved. Later findings indicate that this ghost might even have been distantly related to the percipient, something which could only serve to attract the spirit even more. Imagine, if you will, being locked in a liminal state where very few people could see or hear you and suddenly having someone come along who could not only see you and hear you but also happened to be related to you. Would you not give your best effort to communicating with that person if you had some manner of unfinished business or simply needed some instructions on what to do now? Again, in Spiritualist terms, this is referred to as laying a ghost.

This episode, though, highlights a factor in hauntings that I think bears some attention. Like so many hauntings, this event began slowly and increased in intensity until it became an outright physical threat. Many modern ghost hunters would be quick to categorize this incident as a demonic haunting or at least the incursion of a negative or unfriendly spirit . . . and, they would be dead wrong.

If a ghost is, as most people assume, some non-corporeal part of a human being then we can expect it to behave in a manner similar to humans. Ask any medium and they will tell you that being dead does not, of necessity, make a person smarter, friendlier, or more enlightened than you or I. It certainly can give a person a different perspective, if they are willing to learn, but those spirits who are earthbound are often locked into old behavior patterns from life.

In this instance, Mr. DiCesare theorizes that the spirit in question was a distant relative who had been tortured and killed during the Revolutionary War period. I want you to take a few moments to step back and put yourself in this spirit’s place. You have been dead for over two hundred years and have been unable to pass over for whatever reason (it was not made clear in this interview). You see the opportunity to get some guidance from someone who can communicate with you and who is a relative. And suddenly, they are lashing out at you and even call in a priest to try to get rid of you. Your reaction? Please note that the haunting really escalated after the priest did the blessing trying to get rid of the ghost. As you or I would be, this spirit was angered and likely felt betrayed. It reacted accordingly and Mr. DiCesare’s situation got much worse before he finally consented to communication.

Fast forward to modern day with ghost hunters stalking through homes, with holy water and so-called demonologists, seeking to cast out spirits simply because someone in the home got a fright. Now, everyone who reads this blog knows that I am all for taking it to the Intruders when they rear their ugly heads and that I have no problem with a real priest doing an exorcism after all the protocols of the Church have been met and it is determined that there is a demon present (although I might quibble about the type of spirit). It seems to me though that a lot of the so-called hostile hauntings out there might simply be caused by spirits escalating things in order to get someone’s attention.

Once again, this is where having an experienced magical practitioner on a paranormal investigation team might yield good results. Even if the person is not a natural medium, they will likely know someone reliable and will have a good sense of when that person should be called in. Is it not far easier to negotiate with a spirit or ghost and find out what it wants than to plunge forward blindly in a manner that could aggravate the situation? Instead of calling the spirit out and attempting to get it to punch you in the nose, would it not be simpler and more effective to calmly ascertain what the spirit is after before pulling out the holy water and crosses?

My advice to ghost hunters? Listen to the witnesses! Once you are fairly certain you are not dealing with a hoax or hysteria, look for the person around whom the activity seems to settle and have them sit down with someone experienced, someone who can protect them if the being is truly malevolent and try to negotiate a truce. No harm can be done by doing this and it may resolve the situation to the satisfaction of parties on both sides of the veil.

The Creature of Mud Creek Road

As I mentioned in my last blog, I have had the opportunity to listen to some of the paranormal podcasts out there. I was looking, the other day, for an interview with veteran researcher Stan Gordon, a man who has been investigating the unexplained for over 50 years, I found a great interview with him over at Beyond the Edge Radio (you will need to dig through their archives on iTunes or other podcast software to find the show). I wanted to see what Mr. Gordon was up to these days and, during the course of the interview, he mentioned a case that I had heard of before but had not had a chance to review here.

You can find the incident report for this occurrence at Phantoms and Monsters, one of the paranormal sites I have dialed into my RSS reader. This particular set of reports came to him from the aforementioned Stan Gordon and I found the first report in the queue, entitled “The Creature of Mud Creek Road” to be particularly interesting since I have a strong interest in shape shifters.

I am not going to quote the entire report, which comes from November 2011, but I would like to note the following. As you read this, please remember that when the couple in this sighting first saw the creature, they mistook it for a naked man crawling along the side of the road.

As the couple watched in amazement, the creature began to stretch its body. The man said that at this point the animal started to stand up on its back legs while also falling over onto its front feet. The driver said that in this position, the creature seemed to be about 6-7 feet tall. The animal then fell over on all four legs. The witnesses observed that the front claws of the creature was now two feet across the center line of the highway, while the back feet remain one-two feet from the edge of the road . . .

The witnesses indicated that this creature appeared to be changing form. The driver said, “Its shape was nothing like when it was squatted”. The woman stated to me that it “shaped into another form.” She thought it was a dark brown color, and looked like a werewolf with a little back hair. She estimated that when it was leaping into the woods, she thought it stood about 9 feet tall. The woman while reluctant to say it said, “I think it was a man changing into a werewolf”. The man after the experience went onto the internet to try to figure out what he saw, and told me that the closest way he could describe the creature would be a gargoyle with no wings. The man commented, “I will never forget what we saw that night”.

This is an utterly fascinating case of what appears to be someone or something caught in the act of shape shifting and it is well worth taking a look at the link and reading the full report.

I have stated more than once in these pages that I find it highly unlikely that a person could make a physical world transformation from human to animal. The energy outlay for such an event would be such that I doubt that even a werewolf could consume the calories necessary to sustain the Change to wolf and then back to human. A physical transformation would require the complete “re-booting” of an individual’s internal organs, bones and sinew and then a change back through the whole process. I never say that anything is impossible – legend states that the gods were able to change humans from one form to another – but I think it would require the interference of a fully manifested god form to bring on such a physical transformation.

So, what did these terrified people actually see? The answer here lies, I think, in perception. Note that each witness concluded something different when faced with this strangeness. The female thought it looked like a werewolf transformation while the male leaned toward a gargoyle.

Our perception of events, especially events outside our ordinary day to day life, can be skewed by any number of factors. Even in the more mundane instance of witnessing a purse snatching, police officers know that three different witnesses may give three different descriptions of the perpetrator depending on where they were standing, what the light was like, whether the day was overcast or clear and a host of other physical and environmental factors. If we add in the witnesses biases, their perception may be even more colored, literally. If, for example, the witness notes that the perpetrator is wearing clothes associated with a local gang, he may “see” the perpetrator as being of the race associated with that gang, even if the criminal happens to be of another ethnicity altogether.

Given that our perceptions are so easy to skew, let’s add in another factor, the incursion of an Otherworld being into our physical world. Such incursions are accompanied by energy, EMF and other, more subtle forces that are going to tend to cause perceptual issues in humans. The male witness noted that the creature seemed perturbed about being observed. It may be that the creature, whatever it was, was actually exerting an influence on the witness’ minds so that they did not see its true form. Its entirely possible that the couple encountered something benign along the side of the road that adopted protective camouflage when it realized it was being observed. My astral/etheric experiences have shown me that a lot of the nasty looking creatures out there are simply parasites that are either trying to get some emotion going so they can feed or are trying to scare you off so you don’t hurt them.

Somehow, I think that, if the thing really had been a werewolf or some other shape shifting monster, this couple might never have made it home to report this strange event.